Sr200p Sony Region Free

Hallowed be thy name Thy Reign

2807 The term "sanctification" is understood here not primarily in its causative sense (only God hallows, makes holy) but especially in an evaluative sense: to recognize as holy, to treat in a holy way . Thus, in adoration, this invocation is sometimes understood as praise and thanksgiving (Psalm 111, 9; Lk 1, 49). But this demand is taught by Jesus as an optative: a request, a desire and expectation in which God and man are involved. From the first application to our Father, we are immersed in the intimate mystery of his Godhead and the drama of salvation of our humanity. Asking that his name be sanctified us into "the benevolent design he had formed in advance" so that "we should be holy and blameless before him in love" (cf. Eph 1: 9. 4).
2808 In the decisive moments of his economy God reveals his name, but it does so by accomplishing his work. Yet this work is realized for us and in us only if his name is hallowed by us and in us.
2809 The Holiness of God is the inaccessible center of his eternal mystery. This is manifested in the creation and history, Scripture calls him the glory, the radiance of his majesty (cf. Ps 8; Is 6 3). In making man in His image and likeness "(Gn 1, 26), God" crowned him with glory "(Ps 8, 6), but by sinning man is" deprived of the Glory of God " (Rom 3, 23). Therefore, God will manifest his holiness by revealing and giving his name, to restore man to the image of its Creator "(Col 3, 10).
In 2810 the promise made to Abraham and the oath that accompanies it (cf. Heb 6, 13), God commits himself but without disclosing his name. Moses that he is beginning to reveal (cf. Ex 3, 14) and the manifest to the whole people by saving the Egyptians: "he has of Glory" (Ex 15, 1). From the covenant of Sinai, the people are "hers" and it must be a "holy nation" (or consecrated, the same word in Hebrew, cf. Ex 19: 5-6) because the name of God dwells in him.
2811 Despite the holy Law that gives and gives the Holy God (cf. Lv 19: 2: "Be holy, for I your God am holy"), and although the Lord, "having regard to His name ", longsuffering, the people away from the Holy One of Israel and profane his name among the nations" (cf. Ex 20; 36). It Therefore the righteous of the Old Covenant, the poor returned from exile and the prophets were burned by the passion of the Name.
2812 Finally, in the Name of Jesus Holy God is revealed and given, in the flesh, as Savior (cf. Mt 1, 21, Lk 1, 31) revealed by what he is, by His Word and by his sacrifice (cf. Jn 8, 28, 17, 8, 17, 17-19). It is the heart of his priestly prayer: "Holy Father ... for their sake I consecrate myself, that they are also consecrated in truth" (Jn 17, 19). It is because he "sanctifies" his own name (Ez 20, 39, 36, 20-21) that Jesus is "obvious" Name of the Father (Jn 17, 6). At the end of his Passover, the Father gives him the name which is above every name: Jesus is Lord to the glory of God the Father (cf. Phil 2: 9-11).
In 2813 the water of Baptism, we have been "washed, sanctified, justified by the name of the Lord Jesus Christ and the Spirit of our God" (1 Cor 6, 11). In all our lives, our Father calls us to sanctification "(1 Thessalonians 4, 7), and since it is" through him that we are in Christ Jesus, who became for us sanctification "(1 Cor 1 , 30), it is in His glory and our life that his name be hallowed in us and through us. Such is the urgency of our first application.
Who is God hallowed, since he himself sanctify? but inspiration from these words, 'Be holy because I am holy' (Lev. 20, 26), we ask that, sanctified by baptism, we persevere in what we have begun to be. And we ask this every day, because we fautons daily and we must cleanse our sins by being sanctified continually recovery ... We will use the prayer that this holiness is in us (St. Cyprian, Fr. Orat. 12: PL 4, 526A-527A).
2814 It depends inseparably our life and our prayer that his name be sanctified among the nations
We ask God to hallow his name, for it is by holiness saves and makes holy all creation ... This is the name that gives salvation to the lost world, but we ask that God's name be hallowed in us through our lives. For if we live well, the name of God is blessed, but if we live badly, he is blasphemed, in the words of the Apostle: 'The Name of God is blasphemed because of you among the nations "(Rm 2, 24 ; Ez 36, 20-22). We therefore have to earn as much in our souls sanctity of what the holy name of our God (St. Peter Chrysologue, serm. 71: PL 52, 402A).
When we say "hallowed be thy name ', we ask that it be hallowed in us, who are in him, but also in other than God's grace still awaits, in order to comply with the precept that obliges us to pray for everyone, even our enemies. That's why we do not say explicitly: Hallowed be thy name 'in us' because we ask it to be in all men (Tertullian, gold. 3).
2815 This request, which contains them all, is answered by the prayer of Christ, like the other six applications below. Prayer to our Father is our prayer if it is requested "in the Name" of Jesus (cf. Jn 14, 13, 15, 16, 16, 24. 26). Jesus asks in his priestly prayer: "Holy Father, keep through thine own name those whom thou hast given me" (Jn 17, 11).

What Is Thename For Africian Skirt For Dance

2816 In the New Testament the same word can mean Basileia royalty (abstract noun) kingdom (real name) or rule (action name). The Kingdom of God is before us. He approached the Incarnate Word, it was announced throughout the Gospel, he came in the death and Resurrection of Christ. The Kingdom of God comes from the Lord's Supper and the Eucharist, it is in our midst. The Kingdom will come in glory when Christ hands it over to his Father:
It may even be that the kingdom of God means Christ himself, we call him our best wishes every day and we want to hasten the advent with our expectations. As it is our resurrection, for in him we rise, and perhaps the kingdom of God, for in him we shall reign (St. Cyprian, Fr. Orat. 13: PL 4, 528A-527C).
2817 This petition is "Marana tha," the cry of the Spirit and the Bride: "Come Lord Jesus "
Even though this prayer we would not have a duty to seek the coming of the kingdom, we would ourselves cry out in us eager to embrace our expectations. The souls of martyrs under the altar call on the Lord loudly: 'How long, Lord, dost thou not ask account of our blood to the inhabitants of the earth? (Rev 6, 10). They need to get justice at the end of time. Lord, hasten the arrival of so thy kingdom "(Tertullian, gold. 5).
In 2818 the Lord's Prayer, it is primarily the final coming of the Kingdom of God by the return of Christ (cf. Tit 2, 13). But this desire is not distracting the Church from her mission in this world, rather he is committing. Since Pentecost, the coming of the Reign is the work of the Spirit of the Lord "that pursues its work in the world and complete fullness of grace" (RM, Eucharistic Prayer IV).
2819 "The kingdom of God is justice, peace and joy in the Holy Spirit" (Rom 14, 17). The last time when we are for the outpouring of the Holy Spirit. Therefore is engaged in a decisive battle between "the flesh and the Spirit (cf. Gal 5: 16-25):
Only a pure heart can say with Insurance: "Thy kingdom come. It must have been at the school of Paul to say: 'Let not sin therefore reign in your mortal bodies (Rom 6, 12). He who purified himself in his actions, his thoughts and words, can say to God: "Thy kingdom come!" (St. Cyril of Jerusalem, Catech. Myst. 5, 13: PG 33, 1120A).
2820 By a discernment according to the Spirit, Christians must distinguish between the growth of the Kingdom of God and advancement of culture and society in which they are incurred. This distinction is not separation. The vocation of man to eternal life does not suppress but enhances its duty to apply the energies and means received from the Creator to serve justice in this world and peace (cf. GS 22, 32, 39, 45, EN 31).
2821 This application is brought in and answered the prayer of Jesus (cf. Jn 17, 17-20), present and effective in the Eucharist, it bears its fruit in the new life of the Beatitudes (cf. Mt 5, 13 -16, 6, 24, 7, 12-13).

Hidden Doorways Closet Wall

come Thy will be done on earth as in heaven

2822 is the Will of our Father "that all men be saved and come to the knowledge of truth" (1 Tim 2, 3-4). He " is patient, willing that any should perish "(2 Pt 3, 9, cf. Mt 18, 14). His command, which summarizes all the others, and who says all his will, is that" we love each other as he loved us "(Jn 13, 34, cf. 1 Jn 3, 4, Lk 10, 25-37).
2823" He has made known the mystery of his will, what good purpose he filed in advance ... unite all things under one head, Christ ... In him we were apart, according to the predetermined plan of him who accomplishes all things according to His will. "(Eph 1: 9-11). We urge that happen fully what good purpose on earth as it is already in heaven.
2824 is in Christ, and his human will, the Will of the Father and was perfectly fulfilled once for all. Jesus said on entering this world: "Behold, I come to do, O God, thy will" (Heb 10, 7, Psalm 40, 7). Only Jesus can say: "I always do what pleases Him" (Jn 8, 29). In the prayer of his agony, he agrees fully with that Will: "That does not make my will but yours" (Lk 22, 42, cf. Jn 4, 34, 5, 30, 6, 38). That is why Jesus "has delivered for our sins according to the will of God "(Gal 1, 4)." By the which will we are sanctified through the offering of the Body of Jesus Christ "(Heb 10, 10).
Jesus 2825 , "while he was a Son, he learned that he suffered obedience" (Heb 5, 8). How much more reason, we, creatures and sinners, now in her adopted children. We ask our Father to unite our will with that of her Son to do His will, his plan of salvation for the life of the world. We're completely powerless, but united with Jesus and the power of his Spirit Holy, we give him our will and decide to choose what his Son has always chosen: to what pleases the Father (cf. Jn 8, 29):
In adhering to Christ, we can become one spirit with him, and thereby accomplish his will in this way, it will be perfect on earth as in heaven (Origen, gold. 26).
Consider how Jesus Christ teaches us to be humble, making us see that our virtue does not depend on our work alone but by the grace of God. He orders by every believer who prays to do so universally throughout the land. Because it does not say 'Thy will be done' in me or you, 'but over all the earth ': so that the error is banned, but the truth prevails, the Deputy will be destroyed, that virtue will flourish once more, and that the earth no longer differ from heaven (St. John Chrysostom hom. in Mt 19, 5: PG 57, 280B).
2826 is through prayer that we can "discern what the will of God" (Rom 12: 2, Eph 5, 17) and get "to accomplish consistency" (Heb 10, 36). Jesus teaches us that we enter into the kingdom of heaven, not by words, but "doing the will of my Father in heaven" (Mt 7, 21).
2827 "If someone does the will of God, that one God hears "(John 9, 31, cf. 1 Jn 5, 14). Such is the power of prayer of the Church in the name of his Lord, especially in the Eucharist is a communion of intercession with the All Holy Mother of God (cf. Lk 1, 38. 49) and all the saints who were "pleasing to the Lord wanted her to have Will:
We can still, without hurting the truth, bring these words: 'Thy will be done on earth as in heaven' by them: in the Church as our Lord Jesus Christ in the bride who has been betrothed, as in the Bridegroom who has accomplished the Father's will (St. Augustine, serm. Dom. 2, 6, 24: PL 34, 1279).